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dc.contributor.authorMukherjee, Anirban
dc.date.accessioned2020-07-06T06:40:40Z
dc.date.available2020-07-06T06:40:40Z
dc.date.issued2008
dc.identifier.issn09721401
dc.identifier.urihttp://localhost:8080/xmlui/handle/123456789/4488
dc.descriptionpage no. 29-40en_US
dc.description.abstractThe manner in which we do Philosophy involves extensive engagement with the history of ideas, the ideas which shape political and social institutions, and sometimes the engagement is with the idea of history and writing itself. Philosophy develops through and in that engagement. While doing Philosophy, the ideas being engaged with need not be necessarily treated in chronological sequences. It may help oneís thirst for the narrative to set ideas in temporal order posting one as evolving as a reaction to another. But that ordering may not be a necessary exercise and may not have the obvious benefits that it may have in another discipline. The chronology does not add to the worth of the idea, although it may help us to understand the motivations. Its history cannot justify an idea, though it could excuse the agents for being led by a certain idea at a certain point in time.en_US
dc.language.isoenen_US
dc.publisherIndian Institute of Advanced Study, Shimlaen_US
dc.subjectHistory in philosophy,en_US
dc.subjectSwami Vivekananda's curious predicamenten_US
dc.subjectphilosophy beyond history
dc.subjecthistory in Philosophy
dc.subjectSwami Vivekananda
dc.titleHistory in philosophy, philosophy beyond history: Swami Vivekananda's curious Predicamenten_US
dc.typeArticleen_US
Appears in Collections:Studies in Humanities and Social Sciences (SHSS) Vol.15, No.1-2 (2008)

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