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dc.contributor.authorDube, S.N.
dc.date.accessioned2020-07-03T11:55:26Z
dc.date.available2020-07-03T11:55:26Z
dc.date.issued2003-06-01
dc.identifier.issn09721401
dc.identifier.urihttp://localhost:8080/xmlui/handle/123456789/4404
dc.descriptionpage no. 33-42en_US
dc.description.abstractDisgusted with the ills of life, the Buddha renounced the world to seek what is good, the excellent station of peace.1 He finally attained Enlightenment by discovering the relatedness and contingency of all things and the ineffable peace which lies beyond.2 These twin principles of Prafityasamutpada (Pa{iccasamuppada)l and Nirvana · (Nibbana)4 form the core of Buddha's philosophy. It is through their divergent interpretations that subsequent Buddhist philosophical systems have arisen.en_US
dc.language.isoenen_US
dc.publisherIndian Institute of Advanced Study, Shimlaen_US
dc.subjectBuddhismen_US
dc.subjectArhat
dc.titleDelimitation of the Arhat Ideal in Early Buddhismen_US
dc.typeArticleen_US
Appears in Collections:Studies in Humanities and Social Sciences (SHSS) Vol.10, No.1(2003)

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