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DC Field | Value | Language |
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dc.contributor.author | Dube, S.N. | |
dc.date.accessioned | 2020-07-03T11:55:26Z | |
dc.date.available | 2020-07-03T11:55:26Z | |
dc.date.issued | 2003-06-01 | |
dc.identifier.issn | 09721401 | |
dc.identifier.uri | http://localhost:8080/xmlui/handle/123456789/4404 | |
dc.description | page no. 33-42 | en_US |
dc.description.abstract | Disgusted with the ills of life, the Buddha renounced the world to seek what is good, the excellent station of peace.1 He finally attained Enlightenment by discovering the relatedness and contingency of all things and the ineffable peace which lies beyond.2 These twin principles of Prafityasamutpada (Pa{iccasamuppada)l and Nirvana · (Nibbana)4 form the core of Buddha's philosophy. It is through their divergent interpretations that subsequent Buddhist philosophical systems have arisen. | en_US |
dc.language.iso | en | en_US |
dc.publisher | Indian Institute of Advanced Study, Shimla | en_US |
dc.subject | Buddhism | en_US |
dc.subject | Arhat | |
dc.title | Delimitation of the Arhat Ideal in Early Buddhism | en_US |
dc.type | Article | en_US |
Appears in Collections: | Studies in Humanities and Social Sciences (SHSS) Vol.10, No.1(2003) |
Files in This Item:
File | Description | Size | Format | |
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SSHS ARTICLE 3.pdf | 3.78 MB | Adobe PDF | Preview PDF |
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