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    <pubDate>Sat, 14 Mar 2026 00:26:57 GMT</pubDate>
    <dc:date>2026-03-14T00:26:57Z</dc:date>
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      <title>Contents</title>
      <link>http://localhost:8080/jspui/handle/123456789/5274</link>
      <description>Title: Contents</description>
      <pubDate>Mon, 01 Jun 2009 00:00:00 GMT</pubDate>
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      <dc:date>2009-06-01T00:00:00Z</dc:date>
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      <title>The Intellectual and Society: Role and Responsibility</title>
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      <description>Title: The Intellectual and Society: Role and Responsibility
Authors: Ansari, M. Hamid
Abstract: Sarvepalli Radhakrishnan was unquestionably one of&#xD;
the great Indians of the twentieth century. As a&#xD;
philosopher he interpreted Indian thought to the world&#xD;
in what has been called the 'battle of consciousness.' The&#xD;
Republic bestowed on him the highest offices of the State&#xD;
and he in tum added luster to them. A constitutional head&#xD;
of state in a modem democracy cannot, with justice, lay&#xD;
claim to Plato's ideal of a 'perfect guardian'; despite it,&#xD;
the philosopher in Radhakrishnan did inject a deeper&#xD;
perspective, draw attention to values and help the system,&#xD;
as he put it, 'do the right thing'.
Description: 1-6</description>
      <pubDate>Mon, 01 Jun 2009 00:00:00 GMT</pubDate>
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      <dc:date>2009-06-01T00:00:00Z</dc:date>
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      <title>What would Azad have said to the Angel now?</title>
      <link>http://localhost:8080/jspui/handle/123456789/5077</link>
      <description>Title: What would Azad have said to the Angel now?
Authors: Desouza, Peter Ronald
Abstract: Stepping into the world of Abul Kalam Azad (or India's&#xD;
Maulana, as the Centenary volume brought out by ICCR&#xD;
so affectionately calls him) is like walking into a magical&#xD;
bazaar, for everywhere one looks one can see possibilities.&#xD;
No sooner does one follow a certain lead when one finds&#xD;
oneself distracted by another, and yet another, till one is&#xD;
hopelessly lost and looking for a path out, like Adela&#xD;
Quested in the caves in E.M. Forster's A Passage to India.
Description: 7-13</description>
      <pubDate>Mon, 01 Jun 2009 00:00:00 GMT</pubDate>
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      <dc:date>2009-06-01T00:00:00Z</dc:date>
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      <title>Modernity, Globalization and Nativism</title>
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      <description>Title: Modernity, Globalization and Nativism
Authors: Nemade, Bhalchandra
Abstract: Modernity is to be understood as the living end of a&#xD;
tradition, not on appendage. However subversive it may&#xD;
prove itself, it has to grow in the womb of the tradition.&#xD;
Modernization does provide an occasion to shed the&#xD;
deadwood of age-old tradition in the process of renewal.&#xD;
There is a marked difference between modem Russia and&#xD;
modem Japan and modem Britain. Hence, it would not&#xD;
be totally absurd to visualize distinctively Indian&#xD;
modernity.</description>
      <pubDate>Mon, 01 Jun 2009 00:00:00 GMT</pubDate>
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      <dc:date>2009-06-01T00:00:00Z</dc:date>
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