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        <rdf:li rdf:resource="http://localhost:8080/jspui/handle/123456789/4900" />
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    <dc:date>2026-03-14T00:31:44Z</dc:date>
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  <item rdf:about="http://localhost:8080/jspui/handle/123456789/4928">
    <title>Editorial</title>
    <link>http://localhost:8080/jspui/handle/123456789/4928</link>
    <description>Title: Editorial
Authors: Satpathy, Sumanyu</description>
    <dc:date>2018-06-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://localhost:8080/jspui/handle/123456789/4924">
    <title>The Progressive Writers’ Movement in Sindhi Language and Literature</title>
    <link>http://localhost:8080/jspui/handle/123456789/4924</link>
    <description>Title: The Progressive Writers’ Movement in Sindhi Language and Literature
Authors: Gianchandani, Sobho
Abstract: Sindhi writers have expanded the canvas of Sindhi literature in&#xD;
India. However, the other aspect of this reality is very disappointing.&#xD;
In Pakistan’s political history, the injustices done to Sindh have&#xD;
adversely affected the course of Sindhi language and literature.&#xD;
At the official level not much has been done for Sindhi language.&#xD;
14 SHSS 2016&#xD;
Unless a language is wedded to an economic cause, it cannot&#xD;
prosper. A Sindhi-knowing young man cannot procure employment.&#xD;
A language also prospers if it is made the medium of instruction.&#xD;
Sindhi has not got its due from this angle too.</description>
    <dc:date>2018-06-01T00:00:00Z</dc:date>
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    <title>A Language without a State: Early Histories of Maithili Literature</title>
    <link>http://localhost:8080/jspui/handle/123456789/4900</link>
    <description>Title: A Language without a State: Early Histories of Maithili Literature
Authors: Kumar, Lalit
Abstract: Although Grierson had attempted to establish its identity as&#xD;
a distinctive language, the claim of Maithili as an independent&#xD;
language was almost muffled in the colonial period by the Hindi&#xD;
juggernaut and the ongoing Hindi-Urdu conflict. Maithili’s misidentification either as a dialect of Bengali or Hindi played a major&#xD;
role in undermining its status as a separate language for long. In the&#xD;
colonial period Oriya was also claimed by the Bengali scholars as a &#xD;
28 SHSS 2016&#xD;
dialect of Bengali but unlike Maithili, itdid not lose its script with the&#xD;
advent of the printing press and could establish its claim as a distinct&#xD;
language. In post-Independence period this controversy resurfaced&#xD;
but the problem of the anachronistic reading of linguistic history, in&#xD;
calling a six hundred -year old language a dialect of a relatively new&#xD;
umbrella-language Hindi, was almost settled after the distinctiveness&#xD;
of Maithili was acknowledged by the Sahitya Akademi and the Indian&#xD;
Constitution.</description>
    <dc:date>2018-06-01T00:00:00Z</dc:date>
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    <title>Jakari: Life-Songs of Haryanvi Women</title>
    <link>http://localhost:8080/jspui/handle/123456789/4875</link>
    <description>Title: Jakari: Life-Songs of Haryanvi Women
Authors: Kumar, Devender
Abstract: The question how society affects folklore is one side of the coin;&#xD;
the other side is the question how folklore influences the perceptions&#xD;
of a society. As folklore changes over a period of time, it reflects&#xD;
the social situation, presumably the result of material changes that&#xD;
affect a society. This analysis is bound to throw some light on the&#xD;
phenomenon how the social order and social institutions articulate&#xD;
in the formation of the subject (individual), or how the link between&#xD;
social and psychic reality is to be spelt out. Taking cues from this&#xD;
study of people’s verbal art, the concerned authorities will benefit&#xD;
while formulating emancipatory policies for the masses especially&#xD;
women.</description>
    <dc:date>2018-06-01T00:00:00Z</dc:date>
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