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  <title>DSpace Collection:</title>
  <link rel="alternate" href="http://localhost:8080/jspui/handle/123456789/4187" />
  <subtitle />
  <id>http://localhost:8080/jspui/handle/123456789/4187</id>
  <updated>2026-03-14T00:28:59Z</updated>
  <dc:date>2026-03-14T00:28:59Z</dc:date>
  <entry>
    <title>Ascendant Sadhus in Woodland Habitats in Central India (7th-13th Century)</title>
    <link rel="alternate" href="http://localhost:8080/jspui/handle/123456789/4535" />
    <author>
      <name>Misra, R.N.</name>
    </author>
    <id>http://localhost:8080/jspui/handle/123456789/4535</id>
    <updated>2020-07-06T10:07:59Z</updated>
    <published>2016-06-01T00:00:00Z</published>
    <summary type="text">Title: Ascendant Sadhus in Woodland Habitats in Central India (7th-13th Century)
Authors: Misra, R.N.
Abstract: This paper attempts to offer a brief account of the genesis and the rise of the Mattamayura (ecstatic peacock) ascetics of Siddhanta Order, in the deep woods amidst rocky terrains (a¢av∂s) of Mid-Indian hinterland that were inhabited by the irrepressible ëforest-basedí&#xD;
(å¢avika) communities.</summary>
    <dc:date>2016-06-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>The Question of Novelty in Indian Philosophy during the Colonial Period</title>
    <link rel="alternate" href="http://localhost:8080/jspui/handle/123456789/4532" />
    <author>
      <name>Jung, P.G.</name>
    </author>
    <author>
      <name>B, Roshni</name>
    </author>
    <id>http://localhost:8080/jspui/handle/123456789/4532</id>
    <updated>2020-07-06T10:04:14Z</updated>
    <published>2016-06-01T00:00:00Z</published>
    <summary type="text">Title: The Question of Novelty in Indian Philosophy during the Colonial Period
Authors: Jung, P.G.; B, Roshni
Abstract: The above question raised by Daya Krishna reflects the acknowledgement of the belief that the mode in which we construe and present traditional Indian thought-schemas is immediately co-related with how we begin to understand them. Such a claim is grounded in the implicit assertion that the historical positioning of an Indian philosophy can no longer be treated as being peripheral to an exploration that delves into the deep intricacies of the discourse that has come to be so marked.</summary>
    <dc:date>2016-06-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>The Limits of Money: Phenomenological Reflections John Russon on Selfhood and Value</title>
    <link rel="alternate" href="http://localhost:8080/jspui/handle/123456789/4530" />
    <author>
      <name>Russon, John</name>
    </author>
    <id>http://localhost:8080/jspui/handle/123456789/4530</id>
    <updated>2020-07-06T09:59:52Z</updated>
    <published>2016-06-01T00:00:00Z</published>
    <summary type="text">Title: The Limits of Money: Phenomenological Reflections John Russon on Selfhood and Value
Authors: Russon, John
Abstract: Our contemporary world is characterized by natural, political, and economic crises on a global scale, and these empirical problems must surely be our most pressing concerns in both practical and theoretical matters.</summary>
    <dc:date>2016-06-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Socratic Hospitality: Heidegger, Derrida and 36 the Primacy of the Guest</title>
    <link rel="alternate" href="http://localhost:8080/jspui/handle/123456789/4526" />
    <author>
      <name>Jacobson, Kirsten</name>
    </author>
    <id>http://localhost:8080/jspui/handle/123456789/4526</id>
    <updated>2020-07-06T09:47:48Z</updated>
    <published>2016-06-01T00:00:00Z</published>
    <summary type="text">Title: Socratic Hospitality: Heidegger, Derrida and 36 the Primacy of the Guest
Authors: Jacobson, Kirsten
Abstract: In the Crito, Socrates argues that we cannot simply elect to shed or cast off the laws by which we were raised.  These laws are constitutive of our very way of being even of our ability to reach a point at which we disagree with them; thus, whatever our stance may be toward those laws including a stance of protesting them owe our stance and&#xD;
our very selves to them in an important and binding way</summary>
    <dc:date>2016-06-01T00:00:00Z</dc:date>
  </entry>
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