<?xml version="1.0" encoding="UTF-8"?>
<feed xmlns="http://www.w3.org/2005/Atom" xmlns:dc="http://purl.org/dc/elements/1.1/">
  <title>DSpace Collection:</title>
  <link rel="alternate" href="http://localhost:8080/jspui/handle/123456789/4181" />
  <subtitle />
  <id>http://localhost:8080/jspui/handle/123456789/4181</id>
  <updated>2026-03-14T00:31:03Z</updated>
  <dc:date>2026-03-14T00:31:03Z</dc:date>
  <entry>
    <title>Contributors</title>
    <link rel="alternate" href="http://localhost:8080/jspui/handle/123456789/4578" />
    <author>
      <name />
    </author>
    <id>http://localhost:8080/jspui/handle/123456789/4578</id>
    <updated>2020-07-13T04:56:15Z</updated>
    <published>2013-01-01T00:00:00Z</published>
    <summary type="text">Title: Contributors</summary>
    <dc:date>2013-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Imagination and Freedom: Bhattacharyya, Heidegger And The Kantian Inheritance</title>
    <link rel="alternate" href="http://localhost:8080/jspui/handle/123456789/4577" />
    <author>
      <name>Govind, Rahul</name>
    </author>
    <id>http://localhost:8080/jspui/handle/123456789/4577</id>
    <updated>2020-07-13T04:58:21Z</updated>
    <published>2013-01-01T00:00:00Z</published>
    <summary type="text">Title: Imagination and Freedom: Bhattacharyya, Heidegger And The Kantian Inheritance
Authors: Govind, Rahul
Abstract: The relationship between thought and history is a difficult one. To&#xD;
use thought as a marker of (historical) change is precarious, fraught&#xD;
with self-contradictory possibilities, suicidal. If thought has to be so&#xD;
thought it would be sequestered ñ to mark ñ in a time of discrete&#xD;
parts.</summary>
    <dc:date>2013-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Hearing Silence, Speaking Anirvacaniya</title>
    <link rel="alternate" href="http://localhost:8080/jspui/handle/123456789/4575" />
    <author>
      <name>Deshpande, Sharad</name>
    </author>
    <id>http://localhost:8080/jspui/handle/123456789/4575</id>
    <updated>2020-07-13T04:59:16Z</updated>
    <published>2013-01-01T00:00:00Z</published>
    <summary type="text">Title: Hearing Silence, Speaking Anirvacaniya
Authors: Deshpande, Sharad
Abstract: We all know that oxymorons like the ones in the title of this essay are a literary device to enter into the realm of the non-literal by juxtaposing contradictory terms. But we hardly realize that what is taken to be just a literary devise could actually be an invitation to&#xD;
ìsee throughî the union of contradictory terms and to engage with the enigma or the mystery that the alleged union generates</summary>
    <dc:date>2013-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Ambedkar Contra Aristotle: On a Possible Contention about Who Is Capable Of Politics</title>
    <link rel="alternate" href="http://localhost:8080/jspui/handle/123456789/4572" />
    <author>
      <name>Choudhury, Soumyabrata</name>
    </author>
    <id>http://localhost:8080/jspui/handle/123456789/4572</id>
    <updated>2020-07-13T05:00:12Z</updated>
    <published>2013-01-01T00:00:00Z</published>
    <summary type="text">Title: Ambedkar Contra Aristotle: On a Possible Contention about Who Is Capable Of Politics
Authors: Choudhury, Soumyabrata
Abstract: At the outset, I would like to place side by side, two documents,&#xD;
greatly removed from each other with regard to their time and&#xD;
location of origin. The first: upon Indiaís independence from British&#xD;
rule in 1947, the Constituent Assembly debated anew the question&#xD;
of constitutional safeguards for minorities</summary>
    <dc:date>2013-01-01T00:00:00Z</dc:date>
  </entry>
</feed>

